Jambala and 5 Jambala Mantra

Jambala (also zambala) is the God of wealth and appropriately a member of the Jewel family. He is also believed to be an emanation of Avalokiteshwor Chenrezig, the Buddha of Compassion , manifesting as the wealth-giving Buddha.
About manifest of Chenrezig, the story goes that Lama Atisha, a very revered high lama of the Gelug-pa tradition, was walking in Bodhgaya when he encounter an old man dying of starvation. Lama Atisha very sad about old man's suffering . Lama Atisha doesn't have any food to offer old man, so immediately cut his flesh to offer the old man. “How can I eat a monk’s flesh?” the old man refused to eat flesh. Lama Atisha lay down, feeling sad and helpless when a white light suddenly appears before him. It is the Thousand-Armed Avalokiteshwor, says to Atisha, “I will manifest as Jambhala, the Buddha of wealth to help suffering beings. I shall alleviate their poverty so they will not be distracted from practising the good heart.’ 
There are 5 jamabala and their mantras:-

1)Yellow Jambala 
2)White Jambala
3)Black Jambala
4)Green jambala and
5)Red Jambala.

Yellow Jambala

Yellow Jambala is the manifestation of Buddha Ratnasambhava . He protected the dharma and if anyone call his name, he will come and help the person. If one has trouble with finance or anything, one can chant his mantra and he will come and help. But one must have a bodhi mind and practice Buddhism properly to attain his blessings. One can also gain wealth, wisdom, intelligence and at last! Attain Buddha hood!. Yellow Jambhala sits on a lotus, sun and moon disk. He holds a mongoose in his left hand and from its mouth spews forth precious jewels.

Yellow Jamabala Mantra Is :

OM ZAMBALA ZALENDHRAYE SOHA

                            White Jambala

White Dzambhala is born from the right eye of Avalokitesvara Bodhisattva , also known as the manifistation of Avalokitesvara Bodhisattva . According to the sutra , his mantra can stop suffering , destroy bad karma and have a bodhichitta or mind . His mantra can also avert disaster and sickness . He also bring wealth to all sentient being by chants his mantra . Tibetan name is "Dzambhala Gapee " which means, white dzambhala . White Jambhala sits on a snow lion, although some artists depict him sitting on a dragon and in his left hand there is also a mongoose that spits out precious diamonds and ornaments.

White Jambala Mantra Is :

Om Padma Trotha Arya Zambhala Siddhaya Hum Phat

                           Black Jambala

Black Kubera is the manifistation of Buddha Akshobhaya . Black Kubera is also called as the chief of the five great Jambhalas as he is said to have given people wealth and happiness. He is also known as one of the hindu god of wealth, Kubera . Those who chant his mantra will get wealth and also if one have any kind wishes, he will also fufill it and bring happiness. Black Jambala has two mantra . Black jambala Uselly Standing upon corpse and holding Mongoose in his left hand and Kapala is in right hand. he is Black in color .

Black Jambala Mantras are :

1. Om Zambhala Dzamlim Dzaye Svaha

2. Om Indzali Mu Kan Dzamali Svaha

Green Jambhala

Green Jambhala is also a form of Buddha Akshobhya , who is blue in colour . Green Dzambhala made a vow in front of Buddha Sakyamuni that he will protect anyone who chant his mantra or chant his name. When one has difficulties, it is best to chant sincerely in one's heart the mantra. Green Jambala's mantra is the same mantra as the yellow Jambhala Mantra.

Green Jambala Mantra Is :

OM ZAMBALA ZALENDHRAYE SOHA

                           Red Jambala

Red Jambhala is the manifisation of Vajrasattva . He has two faces and four arms and holds a treasury mongoose on his left hand. Tibetan name for him is “Dzambhala Mapo " If one chants his mantra sincerely , one will be protected by him and also gain wealth and one can lead a very good life and become popular . Red Ganpati also worshiped as Red Jambhala.

RED Jambala Mantra:

Om Dzambhala Dzalim Dzaya Nama Mumei E She E , Om Dzachini Dzambhala Dzambhala Svaha !

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Amitabha Buddha Mantra (Video)

Mantra(Sanskrit)

Namo Amitabhaya Tathagataya tadyatha

Amrito--dbhave

Amrita--siddhambhave

Amrtia--vikrante

Amrtia--vikranta--gamine 

gagana kirta--kare Svaha 

Amitabha Buddha Mantra

There is are a number of Amitābha mantras. This one is the main one used in the Tibetan traditions, but below are two other mantras used in two different Japanese traditions.

Siddhaṃ

Tibetan - Uchen

Transliteration

oṃ a mi de va hrīḥ

oṃ amideva hrīḥ

Notes

The word amideva would appear to mean "undying god" which is perhaps unexpected in a Buddhist context. Ami is apparently a contraction of "amita". Deva is related, via Latin deus, to the English word deity. However the root meaning of deva is "shining" and deva is sometimes, in the Pāli Canon for instance, used to refer to kings as well as gods. In which case Amideva could simply be a synonym for Amitābha.

I have also seen Tibetan explanations which say that Dewa (the tibetan spelling) is short for Dewachen the name of Sukhāvatī in Tibetan. Dewa is the Tibetan word for sukha. So it could be that this mantra is a Sanskrit/Tibetan hybrid. However this explanation could be due to transliteration difficulties with Tibetan. The word is more precisely transliterated as "bde ba" (pronounced dewa) and the similarity of pronunciation may just be a happy coincidence.

Amitabha Buddha

The Five Dhyani Buddhas are icons of Mahayana Buddhism. Each represents a different aspect of enlightened consciousness to aid in spiritual transformation.

Amitabha Buddha, who is also called Amita or Amida Buddha, probably is the best known of the Dhyani Buddhas. In particular, devotion to Amitabha is at the center of Pure Land Buddhism, one of the largest schools of Mahayana Buddhism in Asia.

In long-ago time, Amitabha was a king who renounced his kingdom to become a monk. Called Dharmakara Bodhisattva, the monk practiced diligently for five eons and realized enlightenment and became a buddha.

Amitabha Buddha reigns over Sukhavati, the western paradise, also called the Pure Land. Those reborn in the Pure Land experience the joy of hearing Amitabha teach the dharma until they are ready to enter Nirvana.

Amitabha symbolizes mercy and wisdom. He is associated with the third skandha, that of perception. Tantric meditation on Amitabha is an antidote to desire. He is sometimes pictured in between the bodhisattvas Avalokiteshvara and Mahasthamaprapta.

In this image, Amitabha's hands are in a meditation mudra. His symbol is the lotus, representing gentleness and purity.

Praise To Amitabha Buddha

The Amitabha Buddha's body is the colour gold.
The splendour of his brilliant light is beyond mind.
The light of his brows illuminates a hundred worlds.
His eyes are pure brilliant light, limitless like the oceans.
In Amitabha's realm of infinite light, all beings are transformed
And Enlightened into countless Bodhisattvas and Buddhas.
His Forty Eight Vows ensure our liberation
In Nine Lotus Stages we reach the ultimate shore of Enlightenment.
Homage to the Buddha of the Pure Land,
Compassionate Amitabha Buddha.

NAMO AMITABHA BUDDHA!
NAMO AMITABHA BUDDHA!
NAMO AMITABHA BUDDHA!

Amitabha Buddha

The Five Dhyani Buddhas are icons of Mahayana Buddhism. Each represents a different aspect of enlightened consciousness to aid in spiritual transformation.

Amitabha Buddha, who is also called Amita or Amida Buddha, probably is the best known of the Dhyani Buddhas. In particular, devotion to Amitabha is at the center of Pure Land Buddhism, one of the largest schools of Mahayana Buddhism in Asia.

In long-ago time, Amitabha was a king who renounced his kingdom to become a monk. Called Dharmakara Bodhisattva, the monk practiced diligently for five eons and realized enlightenment and became a buddha.

Amitabha Buddha reigns over Sukhavati, the western paradise, also called the Pure Land. Those reborn in the Pure Land experience the joy of hearing Amitabha teach the dharma until they are ready to enter Nirvana.

Amitabha symbolizes mercy and wisdom. He is associated with the third skandha, that of perception. Tantric meditation on Amitabha is an antidote to desire. He is sometimes pictured in between the bodhisattvas Avalokiteshvara and Mahasthamaprapta.

In this image, Amitabha's hands are in a meditation mudra. His symbol is the lotus, representing gentleness and purity.

Praise To Amitabha Buddha
 
The Amitabha Buddha's body is the colour gold.
The splendour of his brilliant light is beyond mind.
The light of his brows illuminates a hundred worlds.
His eyes are pure brilliant light, limitless like the oceans.
In Amitabha's realm of infinite light, all beings are transformed
And Enlightened into countless Bodhisattvas and Buddhas.
His Forty Eight Vows ensure our liberation
In Nine Lotus Stages we reach the ultimate shore of Enlightenment.
Homage to the Buddha of the Pure Land,
Compassionate Amitabha Buddha.
 
NAMO AMITABHA BUDDHA!
NAMO AMITABHA BUDDHA!
NAMO AMITABHA BUDDHA!

Medicine Buddha Mantra

Introducing the Medicine Buddha
You do not need to be Buddhists to practice this Sacred Healing Mantra. However, I suggest that you learn as much as possible about the Medicine Buddha’s Teachings. Learning about the Medicine Buddha is highly desirable for even more excellent results


In the mantra the name of the Medicine Buddha occurs in several times. After maha it can be repeated either once or twice e.g. eitherMaha Bhaishajye or Maha Bhaishajye Bhaishajye. It may be pronounced either as the original Sanskrit (bye-sa-jee-yeah) or as it came to be pronounced in Tibet, something like bay-cod-zay (at least in some dialects).

Mantra of the Medicine Buddha

Sanskrit Pronunciation

Tad-ya-ta: Om Bhai-sha-jye Bhai-sha-jye Maha Bhai-sha-jye Ra-ja Sa-mud-ga-te Sva-ha 

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Tibetan Pronunciation

Tad-ya-ta: Om Be-kan-dze Be-kan-dze Ma-ha Be-kan-dze Ra-dza Sa-mung-ga-te So-ha! 

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Tibetan Script

The Long Medicine Buddha Mantra
Om Namo Bhagavate Bhaishaja Guru
Vaiduria Prabha Rajaya Tathagataya
Arahate' Samyaksham Buddhaya
Tayata
Om Bekajye Bekajye Maha Bekajye

Bekajye Radzaya Samudgate' Svaha

Medicine Buddha

"If one meditates on the Medicine Buddha, one will eventually attain enlightenment, but in the meantime one will experience an increase in healing powers both for oneself and others and a decrease in physical and mental illness and suffering."
—Lama Tashi Namgyal


"His radiant body is azure blue. His left hand is in the meditation mudra and holds a begging bowl full of long life nectar in his lap. As a sign that he gives protection from illness, his right hand is outstretched in the gesture of giving and holds the "great medicine", the myrobalan plant (a-ru-ra)"

In Tibetan images of the Medicine Buddha the left hand typically holds a blooming myrobalan plant. Tibetan medicine recognizes three basic types of illness, the root causes of which are the conflicting emotions -- passion, aggression, and ignorance. Myrobalan is the only herb in the Tibetan pharmacopoeia that can aid in healing each of these three types of diseases. This is like the action of the Buddha of Healing, who has the power to see the true cause of any affliction, whether spiritual, physical or psychological, and who does whatever is necessary to alleviate it.


"His right hand is extended, palm outward, over his right knee in the gesture called supreme generosity. In it he holds the arura, or myrobalan, fruit. This plant represents all the best medicines. The position of his right hand and the arura which he holds represent the eradication of suffering, especially the suffering of sickness, using the means of relative truth. Sickness can be alleviated by adjusting the functioning of interdependent causes and conditions by the use of relative means within the realm of relative truth, such as medical treatment and so on. The giving of these methods is represented by the gesture of the Medicine Buddha's right hand. 


"His left hand rests in his lap, palm upward, in the gesture of meditative stability or meditation, which represents the eradication of sickness and suffering— and, indeed, the very roots of samsara— through the realization of absolute truth. From the point of view of either relative truth or absolute truth, the fundamental cause of sickness and suffering is a lack of contentment and the addictive quality of samsara. Therefore, to indicate the need for contentment, in his left hand he holds a begging bowl."

Om Mani Padme Hum - Chanting mantra of Avalokitesvara/Chenrezig

Oṁ Mani Padme Hūṁ / Om Mani Padme Hum

Avalokiteshvara (or Avalokitesvara) is a Bodhisattva who represents compassion, and his mantra also symbolizes that quality. Avalokiteshvara means "The Lord Who Looks Down (in compassion)".

Avlokiteshwor chanting mantra

Avalokiteshvara Mantra
Namo Ratna Trayaya,
Namo Arya Jnana
Sagara, Vairochana,
Byuhara Jara Tathagataya,
Arahate, Samyaksam Buddhaya,
Namo Sarwa Tathagate Bhyay,
Arhata Bhyah,
Samyaksam Buddhe Bhyah,
Namo Arya Avalokite
shoraya Bodhisattvaya,
Maha Sattvaya,
Maha Karunikaya,
Tadyata, Om Dara Dara,
Diri Diri, Duru Duru
Itte We, Itte Chale Chale,
Purachale Purachale,
Kusume Kusuma Wa Re,
Ili Milli, Chiti Jvalam, Apanaye Shoha

Avlokiteshwor

One prominent Buddhist story tells of Avalokiteśvara vowing never to rest until he had freed all sentient beings from samsara. Despite strenuous effort, he realizes that still many unhappy beings were yet to be saved. After struggling to comprehend the needs of so many, his head splits into eleven pieces.  Amitabha Buddha, seeing his plight, gives him eleven heads with which to hear the cries of the suffering. Upon hearing these cries and comprehending them, Avalokiteśvara attempts to reach out to all those who needed aid, but found that his two arms shattered into pieces. Once more, Amitabha Buddha comes to his aid and invests him with a thousand arms with which to aid the suffering multitudes.
He manifests in many forms in order to help sentient beings. His 1,000-armed form is described as follows:
His body is white. He has 1,000 arms and one thousand eyes. However his original two hands and two eyes are not included. Out of 1,000 arms of Avalokiteshvara, 38 arms of this lokeshvara are depicted with various symbols or emblems